Which faith except everyone do keep whole and undefiled, without doubt he shall perish everlastingly. ~Athanasian Creed

Saint for the Day

  • October 26 – St. Evaristus, Pope and Martyr

    ST. EVARISTUS succeeded St. Anacletus in the see of Rome, in the reign of Trajan, governed the Church nine years, and died in 112. The institution of cardinal priests is by some ascribed to him, because he first divided Rome into several titles or parishes, assigning a priest to each; he also appointed seven deacons to attend the bishop. He conferred holy orders thrice in the month of December, when that ceremony was most usually performed, for holy orders were always conferred in seasons appointed for fasting and prayer. St. Evaristus was buried near St. Peter’s tomb on the Vatican.

    Reflection.—The disciples of the apostles, by assiduous meditation on heavenly things, were so swallowed up in the life to come, that they seemed no longer inhabitants of this world. If Christians esteem and set their hearts on earthly goods, and lose sight of eternity in the course of their actions, they are no longer animated by the spirit of the primitive Saints, and are become children of this world, slaves to its vanities, and to their own irregular passions. If we do not correct this disorder of our hearts, and conform our interior to the spirit of Christ, we cannot be entitled to His promises.

Sunday Sermon

  • Twenty-second Sunday after Pentecost ~ Our Duties to God and the World

    “Render therefore unto Caesar the things that are Caesar’s, and unto God the things that are God’s.” — St. Matt. xxii. 21

    If the Pharisees were a bad set and tried to ensnare our Lord by the question they propounded to Him in to-day’s Gospel we may at least thank them for the answer it brought forth. For it unmistakably shows us that we owe a duty not only to God but to the State as well.

    No Christian worthy of the name would hesitate to admit the claim that God has upon us. He is our Creator, our Redeemer, our Sanctifier. All that we have we owe to Him, and our innate sense of gratitude prompts every man to see the justice of the claim that He has upon us. But it is one thing to acknowledge the justice of a claim, it is quite another to make it good.

    It is easy enough to admit that we should honor God’s claims, by serving Him with our whole heart and our whole mind ; but the difficulty arises when God in this or that particular circumstance demands of us that we should render unto Him that which belongs to Him by every right. The natural inclination is to put off the fulfilment of the claim as long as we can. Men in most cases strive to invert the logical order which God has established of seeking first the kingdom of heaven and other things afterward, by striving for everything else first, and then God’s claims at the end.

    Never forget, brethren, that we always are the subjects of God, that we owe Him a service, and that the payment is not to be made the last few days or years of our life.

    Neither must we ever forget that we have to render unto Caesar the things that are Caesar’s. That is to say, we must always remember that we owe respect and obedience to the government under which we live.

    This, indeed, should not be a hard task for us who have the great privilege of living under one of the best governments in the world. Here we enjoy peace, freedom, and happiness. Here we can build up our churches, our schools, and our public institutions without any unnecessary interference from the state. Here we can practice our religious observances to our hearts’ content, and no one will interfere. Here we can render unto God the things that are His. Therefore should we all the more willingly render unto the state all that belongs to it. And how? By being worthy citizens of the state, as we wish to be worthy children of God ; by conscientiously fulfilling our duties as become those who have the interest of their country at heart.

    Some men think it is no offence against either God or the government to neglect to fulfil their obligations. Some are too lazy or indifferent to cast an honest vote ; others are so mean and sordid as to sell their votes to the highest bidder ; such men are not worthy the protection they receive from a free country. They ought to be among the serfs of Russia.

    No, brethren, for just as we must never forget our duty to God we must never neglect our duty to the state. We must have a conscience on this matter, and learn to love, cherish, and respect the country that does so much for us, obey its laws, and fulfil with a good conscience all the obligations it imposes upon us.

    Five-minute Sermons for Low Masses on All Sundays of the Year

    By the Priests of the Congregation of St. Paul, 1893

     



  • The Races within the Fold

    The religious world offers the spectacle of folds and shepherds, of which there is number and variety infinite. And when men have wearied of contradictory messages, opposing standards, hostile attitudes and warring sects, they settle down to the comfortable conviction that one religion is as good as another. There is, however, another ideal in the…

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  • Liberalism is a Sin

    Liberalism, whether in the doctrinal or practical order, is a sin. In the doctrinal order, it is heresy, and consequently a mortal sin against faith. In the practical order, it is a sin against the commandments of God and of the Church, for it virtually transgresses all commandments. To be more precise: in the doctrinal…

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  • How Catholics Fall into Liberalism

    Various are the ways in which a faithful Christian is drawn into the error of Liberalism. Very often corruption of heart is a consequence of errors of the intellect, but more frequently still, errors of the intellect follow the corruption of the heart. The history of heresies very clearly shows this fact. Their beginnings nearly…

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  • Christian Prudence and Liberalism

    Owing to their circumstances, Catholics in this country live in the very midst of Liberalism; we are surrounded by and come into daily contact with extreme and moderate Liberals, as well as with Catholics tainted with its all-pervading poison. So did Catholics in the fourth century live among Arians, those of the fifth among Pelagians,…

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  • The Problem Of Life’s Purpose

    To the detached observer man is something of a curiosity. He lives in two worlds at once, and this not as a being who belongs to one world and has simply got tangled up in another, but as a being who belongs essentially to both of them. God, who alone exists in His own right,…

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  • Sensational Journals Are The False Prophets Of Our Day

    “Beware of False Prophets.” — St. Matt. vii, 15 Our Divine Saviour was not content with revealing to us His heavenly truths, instituting the sacraments and dying for us upon the cross; He also wished to warn us against the enemies of our salvation. A good father and a kind mother will not be satisfied…

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  • The Spirit of Antichrist

    ‘If the world hate you, know ye that it hath hated Me before you. If you had been of the world, the world would love its own; but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.’ St. John xv . 18 ,…

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  • Revealed Truth Definite and Certain

    “This is life everlasting, that they may know thee, the only true God, and Jesus Christ whom thou hast sent.” (St. John xvii. 3.) My purpose is to speak of the grounds of faith; I do not mean of the special doctrines of the Catholic theology, but of the grounds or foundation upon which all…

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  • Refutation of Indifferentism from Reason, and from Reason enlightened by Faith

    One of the most popular, plausible, and at the same time one of the most pernicious theories about religion at the present day is the theory which teaches that a man may be quite indifferent to what Christian creed he belongs, provided he be a good man after his own fashion. This theory may be…

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