Saint for the Day

• August 20—ST. Bernard

  Bernard was born at the castle of Fontaines, in Burgundy. The grace of his person and the vigor of his intellect filled his parents with the highest hopes, and the world lay bright and smiling before him when he renounced it forever and joined the monks at Citeaux. All his brothers followed Bernard to Citeaux except Nivard, the youngest, who was left to be the stay of his father in his old age. “You will now be heir of everything,” said they to him, as they departed. “Yes,” said the boy; “you leave me earth, and keep heaven for yourselves; do you call that fair?” And he too left the world. At length their aged father came to exchange wealth and honor for the poverty of a monk of Clairvaux. One only sister remained behind; she was married, and loved the world and its pleasures. Magnificently dressed, she visited Bernard; he refused to see her, and only at last consented to do so, not as her brother, but as the minister of Christ. The words he then spoke moved her so much that, two years later, she retired to a convent with her husband’s consent, and died in the reputation of sanctity. Bernard’s holy example attracted so many novices that other monasteries were erected, and our Saint was appointed abbot of that of Clairvaux. Unsparing with himself, he at first expected too much of his brethren, who were disheartened at his severity; but soon perceiving his error, he led them forward, by the sweetness of his correction and the mildness of his rule, to wonderful perfection. In spite of his desire to lie hid, the fame of his sanctity spread far and wide, and many churches asked for him as their Bishop. Through the help of Pope Eugenius III., his former subject, he escaped this dignity; yet his retirement was continually invaded: the poor and the weak sought his protection; bishops, kings, and popes applied to him for advice; and at length Eugenius himself charged him to preach the crusade. By his fervor, eloquence, and miracles Bernard kindled the enthusiasm of Christendom, and two splendid armies were despatched against the infidel. Their defeat was only due, said the Saint, to their own sins. Bernard died in 1153. His most precious writings have earned for him the titles of the last of the Fathers and a Doctor of Holy Church. Reflection.—St. Bernard used to say to those who applied for admission to the monastery, “If you desire to enter here, leave at the threshold the body you have brought with you from the world; here there is room only for your soul.” Let us constantly ask ourselves St. Bernard’s daily question, “To what end didst thou come hither?”  

  Taken from the “Pictorial Lives of the Saints: with Reflections for Every Day in the Year”

Sunday Sermon

• Thirteenth Sunday After Pentecost

  

  And as he entered into a certain town,
  there met him ten men that were lepers,
  who stood afar off.
  —St. Luke xvii. 12.

  The leprosy is a most foul and loathsome disease which attacks the skin and sometimes spreads itself over almost the entire surface of the body. This pestilential disorder, besides the intense suffering it must cause, renders its victim an object of disgust and aversion to those around him. It seems to have been very prevalent in the East in former times, and during the middle ages it was quite common in Europe, where it was brought by the Crusaders returning from the wars carried on for the possession of the Holy Land. A man infected with leprosy was looked upon by the state as dead, and hence the disease was called civil death. The leper was cut off from all intercourse with his fellows, and compelled to live alone or in the company of other lepers. Leprosy, therefore, subjected a man to the most galling sort of exile, since it forced him to part from home and friends, and to tear asunder every tie which binds the heart of man to this earth and to his fellow-men.

  The holy Fathers have always regarded leprosy as a strong figure of sin. Sin spreads itself over the soul as leprosy does over the body, tainting and corrupting it, rendering it disgusting in the sight of its Maker, and forcing him to separate it from himself and the company of his angels and saints. Sin, too, forces the soul into exile from God, its true home, and severs all those endearing attachments which cluster round the thought of home. In this sense all mortal sin is a spiritual leprosy; but the one sin which deserves the name above all others is the sin of impurity, because it defiles body and soul alike, and is more infectious even than the ancient leprosy of the East. Impurity not only reproduces its pestilential self, but has, besides, the sickening power of engendering a horde of other frightful maladies distinct from, and only less disgusting than, itself. And yet, alas! impurity is now, as it was in the days of Noe, the crying sin of the world; a sin that is foreign to no class of society, to no order of civilization; a sin that each individual has to take constant and wearisome precautions against, if he would not be infected by its virus, which seems to permeate the very air we breathe, and lurk unseen in the meat and drink we take for the support of life.

  St. Clement of Alexandria calls impurity the metropolis of vices, by reason, doubtless, of the numberless other vices which are born of it and make their home around it. This leprosy of the soul, impurity, is worse than any leprosy of the body, inasmuch as the death of the soul is an infinitely greater evil than that of the body.

  God has at times allowed some of his saints to experience something of the foulness which the sin of impurity inflicts on the soul of the one who commits it. So it was with St. Euthymius and St. Catherine of Siena, who discovered impure persons by the stench which emanated from their presence. It were well, perhaps, if all innocent persons possessed this rare gift of some of God’s saints, for they might then easily avoid contracting from others the foul leprosy of impurity. No one, indeed, can look for a grace so extraordinary, but every one who has charge of others, especially of the young, should take every means suggested by wisdom and experience to preserve them from contact with persons already infected with this vile pestilence. A brief conversation with one badly tainted with the leprosy of impurity is oftentimes enough to implant its seeds in young and innocent hearts; and once the seeds are planted, they are hardly, if ever, entirely uprooted.

  Leprosy not only attacked persons, but was found also in garments and in houses. So it is with the contagion of impurity, which not only watches its victim from the muddy eye of the libertine, but hides itself also in the folds of the lascivious dress, by which it is scattered abroad, and clings like some noxious vapor to the walls of houses where wanton deeds are done and loose language spoken. From all such persons, and things, and places keep the young and the innocent afar off. Let us remember that those only who love cleanness of heart shall have the King of heaven for their friend; and as we know from Holy Scripture that we cannot be chaste unless God gives us power to be so, let us ask him fervently and frequently for this most royal of all royal gifts, the gift of purity. Let us put aside all pride of heart, which, more than anything else, would provoke Almighty God to leave us to our own weakness and folly. Impurity is the lewd daughter of pride, while humility is the chaste mother of purity.

  Finally, brethren, let us all listen to the exhortation of St. Paul, and walk in the love of Christ, and let not fornication and uncleanness be so much as named among us; nor obscenity, nor foolish talking, nor scurrility, but rather giving of thanks (Ephesians. v. 5-6).

  Rev. Algernon A. Brown.

  

  Five Minute Sermons for Low Masses on All Sundays of the Year 
  Volume 1
  Imprimatur 1879