Saint for the Day

• April 20 – St. Marcellinus, Bishop

  April 20

  St. Marcellinus, Bishop

  St. Marcellinus was born in Africa, of a noble family; accompanied by Vincent and Domninus, he went over into Gaul, and there preached the Gospel, with great success, in the neighborhood of the Alps.  He afterwards settled at Embrun where he built a chapel in which he passed his nights in prayer, after laboring all the day in the exercise of his sacred calling.  By his pious example as well as by his earnest words, he converted many of the heathens among whom he lived.  He was afterwards made bishop of the people whom he had won over to Christ, but the date of his consecration is not positively known.  Burning with zeal for the glory of God, he sent Vincent and Domninus to preach the faith in those parts which he could not visit in person.  He died at Embrun about the year 374, and was there interred.  St. Gregory of Tours, who speaks of Marcellinus in terms of highest praise, mentions many miracles as happening at his tomb. Reflection—Though you may not be called upon to preach, at least endeavor to set a good example, remembering that deeds often speak louder than words.  

  Taken from the “Pictorial Lives of the Saints: with Reflections for Everyday in the year

  

Sunday Sermon

• Good Shepherd Sunday

  

  And other sheep I have
  that are not of this fold;
  them also I must bring,
  and they shall hear my voice,
  and there shall be one fold
  and one shepherd.
  —St. John x. 16.

  If we only knew how much our Lord loves those “other sheep” who are not in the one true fold, we should think and act differently from what we do towards them. As we look upon the sacred image of our Divine Lord upon the cross, we behold his arms and hands stretched to their utmost extent to embrace the whole world.

  He is the second Adam, who came to undo the work of the first Adam; and as the terrible consequences of the first transgression have extended to all men without exception, so, also, to repair this evil which has come upon all men it was necessary that the grace of salvation should be offered to all without exception. And from this we may infer that God does not simply will that men should be saved, but that he actually gives to every man that is born sufficient grace to accomplish this great work. But are those who stay outside of the one fold in the way to use this sufficient grace? Certainly they are not, or our Lord never would have said: “Them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.” No one, therefore, can be said to be in the way of salvation who stays outside of the one true fold of the Catholic Church. We cannot, of course, know what extraordinary means of grace God may use for those who are ignorant of the church, yet we do know with perfect certainty that the Catholic Church, with its doctrine, sacraments, and other means of grace, is the only divinely-established means of salvation for all men.

  Knowing, then, that our Divine Lord, inasmuch as he died for all men, wills to bring all men into the one true fold, where they may be under one shepherd, we must feel it to be our duty, if we have the love of Christ in our hearts, by our prayers, words, and good example to bring the “other sheep” of whom our Lord speaks so lovingly to the knowledge of this one fold. It is only a coldness of faith and charity which can make us look upon those who are outside of the church as if they were already where they ought to be, and where God wishes them to be, or make us think that it is a hopeless task to try to bring them into the true church. Our Lord has promised that they shall hear his voice. We know, then, that he will co-operate by his all-powerful grace with what we do for their salvation.

  Our first duty is that of prayer for these “other sheep.” Every prayer that we offer up for the conversion of infidels and heretics will be heard, and will bring down upon them additional grace. Prayer opened the hearts of the Irish people, when they were in the darkness of paganism, to receive the true faith from St. Patrick. In our own day, also, prayer has brought thousands of Protestants and infidels into the true church. Father Ignatius Spencer, of the Order of Passionists, was raised up by God to spread among the Catholics of Ireland and England the devotion of prayers for England, and we behold the results of these prayers in the great “Oxford movement,” which brought so many into the church and has opened the way for so many more conversions. Can we ever by our words bring others into the church? Yes. An explanation of some point of Catholic doctrine, an invitation to come and hear a sermon, the lending of a Catholic book, may be the means which God has chosen for the conversion of our Protestant neighbor. “Who knows,” said St. Alphonsus Liguori, “what God requires of me? Perhaps the predestination of certain souls may be attached to some of my prayers, penances, and good works.”

  But, above all, by our good example we should lead others into the “one fold.” “Actions speak louder than words,” but woe to us if our actions belie the truth of our faith! What shall we answer if accused before the tribunal of God by souls who would have known and have been saved by the truth but for our bad example? We must never forget, dear brethren, our duty towards those “other sheep” for whom our Lord died just as much as he did for us.

  

  Five Minute Sermons for Low Masses on All Sundays of the Year 
  Volume 1
  Imprimatur 1879