Saint for the Day

  • April 8 – St. Perpetuus, Bishop

    April 8

    St. Perpetuus, Bishop

    Saintperpetuus

                St. Perpetuus was the eighth Bishop of Tours from St. Gatian, and governed that see above thirty years, from 461 to 491, when he died on the 8th of April. During all that time he labored by zealous sermons, many synods, and wholesome regulations, to lead souls to virtue. St. Perpetuus had a great veneration for the Saints, and respect for their relics, adorned their shrines, and enriched their churches. As there was a continual succession of miracles at the tomb of St. Martin, Perpetuus finding the church built by St. Bricius too small for the concourse of people that resorted thither, directed its enlargement. When the building was finished, the good bishop solemnized the dedication of this new church, and performed the translation of the body of St. Martin, on the 4th of July in 473. Our Saint made and signed his last will, which is still extant, on the 1st of March, 475, fifteen years before his death. By it he remits all debts that were owing to him; and having bequeathed to his church his library and several farms, and settled a fund for the maintenance of lamps, and the purchase of sacred vessels, as occasion might require, he declares the poor his heirs. He adds most pathetic exhortations to concord and piety; and bequeaths to his sister, Fidia Julia Perpetua, a little gold cross, with relics; he leaves legacies to several other friends and priests, begging of each a remembrance of him in their prayers. His ancient epitaph equals him to the great St. Martin. Reflection.—The smart of poverty, says a spiritual writer, is allayed even more by one word of true sympathy than by the alms we give. Alms coldly and harshly given irritate rather than soothe. Even when we cannot give, words of kindness are as a precious balm; and when we can give, they are the salt and seasoning of our alms. beautiful rose strip

    Taken from the “Pictorial Lives of the Saints: with Reflections for Everyday in the year

Sunday Sermon

  • Easter Sunday ~ Easter Joy

    Resurrection Magdalene

    Hæc dies, quam fecit Dominus: Exultemus, et lætemur in ea. —Psalm cxvii. 24.

    This is the day which the Lord hath made: Let us be glad and rejoice in it.

    So sings the Psalmist. So sings the church today in Holy Mass, and every Christian heart beats with the response: “Let us be glad and rejoice.” A happy Easter, then, to you all, my dear brethren! A happy Easter to the old, to whom, in the natural course of things, many returns of this blessed day cannot come! A happy Easter to the young, rejoicing in all the freshness and vigor of youth, and confidently looking forward to many renewals of Easter joys! A happy Easter to the rich, upon whom God has bestowed an abundance of worldly goods! And a thrice happy Easter to God’s own special friends, the poor! Thus holy church bids all be glad and rejoice, for to-day Christ is risen, the Saviour of us all. The joy of Easter, my dear brethren, like that of Christmas, is all-pervading. We feel it in the air we breathe, we see it in the sparkling eye and radiant countenance of the child. The quick and hearty salutation of our friends, “A happy Easter to you!” increases our own joy, for we perceive that all about us are sharers with us in this great gift of the risen Christ. But the joy of Easter differs from that of Christmas in this: that the latter brings to us the glad tidings of the coming of the true King, the strong and valiant leader of the mighty host of Israel, and our hearts leap with joy as we go forth, with buoyant step and strengthened arm, and fight the great battle of life. Easter joy is the joy of victory, for our gallant Leader, the strong Son of God, has gone before; he has overcome the enemy, and death is swallowed up in victory. Yes, Christ has fought the battle and won. But there remains for us a battle to be fought, but not an uncertain one; for we have received virtue from the victory of Christ, and by following him faithfully, by keeping our eye fixed steadily on the banner of Christ—the banner of the cross—our victory, too, is certain. This, then, is why Easter time gladdens the heart of every true Christian, for it brings with it the assured hope of final victory over sin, which is the sting of death, by a glorious resurrection. But, my dear brethren, mid all these rejoicings may there not be some poor soul among us who does not participate in the joys of Easter time? Some soul for which Christ on Good Friday poured forth the last drop of his Sacred Blood, but which to-day finds itself estranged, nay, even in a hostile attitude towards its only true friend? Oh! would to God there were not even one such ungrateful soul in the whole world. But, alas! I fear there are many upon whom our loving Saviour, the risen Christ, must look this day as his declared enemies; some wretched souls over whom hangs the thick, black cloud of mortal sin, unrepented and unforgiven, and through which the bright rays of God’s infinite love cannot penetrate. Yet even these need not despair; the joys of Easter time may still be theirs, for the same loving and sword-pierced Heart of Jesus is still ready to be reconciled with them. Oh! if there be such a one present here this morning let him take courage, come at once to the tribunal of penance, become one of the friends of the risen Christ, and share with us the joys of Easter. And those who have been, but are no longer, strangers to God’s grace, persevere, I exhort you, during the short space of this life in the friendship of our crucified Lord, and yours, too, will, like his, be a glorious resurrection. Let us, then, my dear brethren, on this happy Easter day elevate our hearts to God in humble thanksgiving for all his benefits, and let us unite with the holy church in the prayer of the office for to-day. God! who, through thine only-begotten Son, hast on this day overcome death and opened unto us the gate of everlasting life, we humbly beseech thee that, as by thy special grace preventing us, thou dost put into our minds good desires, so by thy continued help we may bring the same to good effect. Through the same our Lord Jesus Christ, thy Son, who liveth and reigneth with thee, in the unity of the Holy Ghost, one God, world without end. Amen.

    roses and white roses

    Five Minute Sermons for Low Masses on All Sundays of the Year  Volume 2

    Imprimatur 1886

“We declare that a great number of those who are condemned to eternal punishment suffer that everlasting calamity because of ignorance of those mysteries of faith which must be known and believed in order to be numbered among the elect.”

~ACERBO NIMIS
ENCYCLICAL OF POPE PIUS X ON TEACHING CHRISTIAN DOCTRINE



  • First Dogmatic Constitution on the Church of Christ.

    Published in the Fourth Session of the holy Œcumenical Council of the Vatican. PIUS BISHOP, SERVANT OF THE SERVANTS OF GOD, WITH THE APPROVAL OF THE SACRED COUNCIL, FOR AN EVERLASTING REMEMBRANCE. THE Eternal Pastor and Bishop of our souls, in order to continue for all time the life-giving work of His Redemption, determined to

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  • The Races within the Fold

    The religious world offers the spectacle of folds and shepherds, of which there is number and variety infinite. And when men have wearied of contradictory messages, opposing standards, hostile attitudes and warring sects, they settle down to the comfortable conviction that one religion is as good as another. There is, however, another ideal in the

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  • Liberalism is a Sin

    Liberalism, whether in the doctrinal or practical order, is a sin. In the doctrinal order, it is heresy, and consequently a mortal sin against faith. In the practical order, it is a sin against the commandments of God and of the Church, for it virtually transgresses all commandments. To be more precise: in the doctrinal

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  • How Catholics Fall into Liberalism

    Various are the ways in which a faithful Christian is drawn into the error of Liberalism. Very often corruption of heart is a consequence of errors of the intellect, but more frequently still, errors of the intellect follow the corruption of the heart. The history of heresies very clearly shows this fact. Their beginnings nearly

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  • Christian Prudence and Liberalism

    Owing to their circumstances, Catholics in this country live in the very midst of Liberalism; we are surrounded by and come into daily contact with extreme and moderate Liberals, as well as with Catholics tainted with its all-pervading poison. So did Catholics in the fourth century live among Arians, those of the fifth among Pelagians,

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  • The Problem Of Life’s Purpose

    To the detached observer man is something of a curiosity. He lives in two worlds at once, and this not as a being who belongs to one world and has simply got tangled up in another, but as a being who belongs essentially to both of them. God, who alone exists in His own right,

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  • Sensational Journals Are The False Prophets Of Our Day

    “Beware of False Prophets.” — St. Matt. vii, 15 Our Divine Saviour was not content with revealing to us His heavenly truths, instituting the sacraments and dying for us upon the cross; He also wished to warn us against the enemies of our salvation. A good father and a kind mother will not be satisfied

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  • The Spirit of Antichrist

    ‘If the world hate you, know ye that it hath hated Me before you. If you had been of the world, the world would love its own; but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.’ St. John xv . 18 ,

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  • Revealed Truth Definite and Certain

    “This is life everlasting, that they may know thee, the only true God, and Jesus Christ whom thou hast sent.” (St. John xvii. 3.) My purpose is to speak of the grounds of faith; I do not mean of the special doctrines of the Catholic theology, but of the grounds or foundation upon which all

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