And he said to them:
What are these discourses
that you hold one with another? …
And they said: Concerning Jesus of Nazareth.
—Luke xxiv. 17-19

Brethren: Suppose our Lord should stand in our midst to-day and demand from each one of us, as he did from these two disciples, What are these discourses that you hold one with another? Do our conversations, like theirs, contain nothing reprehensible? Would our answer be as pleasing to God as theirs was? If so, brethren, we have reason to thank God, and go on our way rejoicing. But of what do the majority of men most readily converse? It is sad that we have to confess it, but God and his works, the soul and its wants are topics anything but agreeable to most of the men of our day. And so every legitimate means must be resorted to in order to make the things of God and spiritual conversation at all palatable.

And you, fathers and mothers of families, what are these conversations which you hold one with the other? What are the topics most commonly treated of in your Christian homes? Is it the virtues of your neighbors that are spoken of and recounted for your own edification and your children’s imitation? Would to God it were always so! But there are homes supposed to be occupied by Christians where God’s holy name is never mentioned save to be blasphemed, where the neighbor is never spoken of except to recall his follies, his vices, or even his atrocious crimes. Christian parents, beware of the scandal your conversations may give to your family, but especially to your innocent children. Remember that many a soul to-day steeped in vice received its first sinful impulse from some unguarded word, some improper topic of conversation heard in the home that should have been the nursery of every virtue.

And from you, young men and women, an answer might be profitably demanded to this important question: What are the conversations which you most readily indulge in one with the other? Are they in any way improper, or such that you would be ashamed to have them repeated in the presence of your parents? If so, then your discourses are not concerning Jesus of Nazareth, and you are not following the example of his disciples. But if in your conversations, following the Apostolic rule, the things that savor of uncleanness are not so much as mentioned amongst you, what is to be said about the precious time you squander in idle, frivolous talk? Remember that time is but the threshold of eternity, every moment of which is of the highest value to you now; and this is why on the last great day we shall be held to account for every idle word. Young men and women, never admit into your company those whose conversations are unworthy of a Christian, and especially let your own language be always in harmony with your high calling.

Indeed, brethren, to all of us this question of our Lord brings home an important lesson. For if we would lead good Christian lives we must not only abstain from all that is unbecoming or scandalous, but we must also regulate with all diligence our ordinary commonplace conversations. Let them be always such that we would not hesitate to repeat them before God or his most virtuous servants. If we would have our conversations agreeable to God and men, we should make it a rule never to speak disparagingly of those absent, and never take advantage of their absence to say anything which we would not dare say in their presence. And the other rule we should follow is this: never to say in the presence of others anything which could give scandal or leave a bad impression.

Brethren, if we think often of this question of our Lord, if we are diligent in following these rules, our conversations will be always edifying to our neighbors and useful to ourselves. Then, if called upon at any moment by our Lord, we can answer with his disciples, Our conversations are “concerning Jesus of Nazareth.”

Five Minute Sermons for Low Masses on All Sundays of the Year 
Volume 2
Imprimatur 1879